STIGMATA – both Catholic & Anglican

Franciscan Padre Pio whose feastday in the Church is on 23rd September, has long been one of my favourite modern-day Saints of the Catholic Church. As one of the very few Christians whose lives have been marked with the wounds of Christ (The Sacred Stigmata – also gifted to Saint Francis of Assisi) – Padre Pio’s example of Holy Poverty within the Franciscan Order has long been a sign of his union with Christ. Since the death of Saint Francis, the Franciscan lifestyle has been perpetuated by several religious order of men and women, both Catholic and Anglican

We Anglicans in this modern age have also encountered witness to Christ’s relationship with one of our own modern-day Stigmatics, Dorothy Kerin, whose Foundation of Healing at Burrswood, in England, has been a testimony to her amazing gift of healing, which she was able to exercise after a time of prayer and preparation when she was virtually raised from what was expected to be her deathbed in her own overnight healing. Her story is recounted in this link, here:

https://www.visionsofjesuschrist.com/weeping1980.html

Having visited the Home of Healing at Burrswood with a group from the Institute of Christian Studies at All Saints, Margaret St., in London in 1970,I must confess that I was most impressed by the attitude of the staff and patients (mostly admitted when mortally ill) whose faith appeared to have born fruit in the incidence of recovery of people whose lives had been in the balance before being admitted to Burrswood.

Sadly, the Burrswood Estate has now been sold out of the guardianship of the Dorothy Kerin Trust during the 2019 Covid Lockdown – into the hands of a group intending to develop the property as a secular health resort. One wonders whal will happen to the lovely chapel?

Fathe Ron Smith, Christchurch, New Zealand

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Statue of Padre Pio

Image: Saint Pio of Pietrecina | San Sebastian Cathedral of Tarlac, Philippines | photo by Ramon FVelasquez

Saint Pio of Pietrelcina’s Story

In one of the largest such ceremonies in history, Pope John Paul II canonized Padre Pio of Pietrelcina on June 16, 2002. It was the 45th canonization ceremony in Pope John Paul’s pontificate. More than 300,000 people braved blistering heat as they filled St. Peter’s Square and nearby streets. They heard the Holy Father praise the new saint for his prayer and charity. “This is the most concrete synthesis of Padre Pio’s teaching,” said the pope. He also stressed Padre Pio’s witness to the power of suffering. If accepted with love, the Holy Father stressed, such suffering can lead to “a privileged path of sanctity.”

Many people have turned to the Italian Capuchin Franciscan to intercede with God on their behalf; among them was the future Pope John Paul II. In 1962, when he was still an archbishop in Poland, he wrote to Padre Pio and asked him to pray for a Polish woman with throat cancer. Within two weeks, she had been cured of her life-threatening disease.

Born Francesco Forgione, Padre Pio grew up in a family of farmers in southern Italy. Twice his father worked in Jamaica, New York, to provide the family income.

At the age of 15, Francesco joined the Capuchins and took the name of Pio. He was ordained in 1910 and was drafted during World War I. After he was discovered to have tuberculosis, he was discharged. In 1917, he was assigned to the friary in San Giovanni Rotondo, 75 miles from the city of Bari on the Adriatic.

On September 20, 1918, as he was making his thanksgiving after Mass, Padre Pio had a vision of Jesus. When the vision ended, he had the stigmata in his hands, feet, and side.

Life became more complicated after that. Medical doctors, Church authorities, and curiosity seekers came to see Padre Pio. In 1924, and again in 1931, the authenticity of the stigmata was questioned; Padre Pio was not permitted to celebrate Mass publicly or to hear confessions. He did not complain of these decisions, which were soon reversed. However, he wrote no letters after 1924. His only other writing, a pamphlet on the agony of Jesus, was done before 1924.

Padre Pio rarely left the friary after he received the stigmata, but busloads of people soon began coming to see him. Each morning after a 5 a.m. Mass in a crowded church, he heard confessions until noon. He took a mid-morning break to bless the sick and all who came to see him. Every afternoon he also heard confessions. In time his confessional ministry would take 10 hours a day; penitents had to take a number so that the situation could be handled. Many of them have said that Padre Pio knew details of their lives that they had never mentioned.

Padre Pio saw Jesus in all the sick and suffering. At his urging, a fine hospital was built on nearby Mount Gargano. The idea arose in 1940; a committee began to collect money. Ground was broken in 1946. Building the hospital was a technical wonder because of the difficulty of getting water there and of hauling up the building supplies. This “House for the Alleviation of Suffering” has 350 beds.

A number of people have reported cures they believe were received through the intercession of Padre Pio. Those who assisted at his Masses came away edified; several curiosity seekers were deeply moved. Like Saint Francis, Padre Pio sometimes had his habit torn or cut by souvenir hunters.

One of Padre Pio’s sufferings was that unscrupulous people several times circulated prophecies that they claimed originated from him. He never made prophecies about world events and never gave an opinion on matters that he felt belonged to Church authorities to decide. He died on September 23, 1968, and was beatified in 1999.


Reflection

Referring to that day’s Gospel (Matthew 11:25-30) at Padre Pio’s canonization Mass in 2002, Saint John Paul II said: “The Gospel image of ‘yoke’ evokes the many trials that the humble Capuchin of San Giovanni Rotondo endured. Today we contemplate in him how sweet is the ‘yoke’ of Christ and indeed how light the burdens are whenever someone carries these with faithful love. The life and mission of Padre Pio testify that difficulties and sorrows, if accepted with love, transform themselves into a privileged journey of holiness, which opens the person toward a greater good, known only to the Lord.”

About kiwianglo

Retired Anglican priest, living in Christchurch, New Zealand. Ardent supporter of LGBT Community, and blogger on 'Thinking Anglicans UK' site. Theology: liberal, Anglo-Catholic & traditional. regarding each person as a unique expression of Christ, and therefore lovable.
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