Rite of Passage for Trans-Sexual Child

Naming ceremony for transgender child an important rite of passage

 – About a year ago, Jonah and Dani Gabriel’s daughter came to the couple with an announcement.
The 8-year-old announced he was a boy.

“He was very definitive when he first came to us and said he was a boy,’’ said Dani Gabriel, 40, of El Cerrito.

It was somewhat of a surprise, but not completely.

After family discussions, soul searching, and time, the 8-year-old slowly transitioned and ultimately chose a new name: Samson “Sam” Red Gabriel.

“It all started in kindergarten,’’ the 9-year-old Sam said of choosing his name. “I had a crush on a boy named Sam and I always loved the color red. My name is Samson Red Gabriel and I love it.”

Sam is not the only one who has an appreciation for his new name.

“The name Samson is a remarkable choice. It’s a very strong figure, a great leader…,’’ said Rev. Marc Handley Andrus, the bishop of the Episcopal Diocese of California, which oversees 27,000 communicants in Alameda, Contra Costa, Marin, San Francisco, and San Mateo Counties, and the cities of Los Altos and parts of Palo Alto.

But even with his new name, Sam didn’t quite feel complete.

“I felt that so many churches wouldn’t accept me and this one did and I wanted to feel like everything was affirmed and I could just ignore people who were mean,’’ the boy said in a recent interview.”

Andrus said he and the church were as supportive as possible when the child and his family decided to have a “blessing and renaming” ceremony at All Souls Episcopal Church in Berkeley this past summer.

“People come here to the Bay Area to claim their authentic identities and the church wants to support that within itself and within society,’’ said Andrus.

Liz Tichenor, the associate rector at the church, said many Christians have done great harm to transgender people by being unwelcoming to them in religious settings.

“I believe they are an important part of our community and we are more whole when everybody is part of our community. Not just present, but present fully as themselves and honored as such,” she said.

As more and more children identify as transgender, experts say inclusion in religious communities could help kids with a very difficult transition, but the relationship between transgender people and religion varies widely. Religions range from condemning any gender variance to honoring transgender people as religious leaders. But children have a tougher challenge.

“Religious dominations that see sexual orientation and gender diversity as being wrong, see these as issues of adults, not child and adolescent development,’’ said Caitlin Ryan, the director of the Family Acceptance Program at San Francisco State University.

Ryan, whose organization works to support religiously diverse families learning to support their LGBTQ children, said the group’s work won’t be complete until transgender children are integrated into all settings, including religious communities.

“The church is really his safe place,’’ Sam’s mother said. “I’m overwhelming grateful that our church was there for us They were there for us from the beginning. It wasn’t just we did this thing this one day. Our priest was there to support us the whole way along.”

Social justice advocates see this as a positive.

“Faith and family are the two major institutions that set you on a path toward great success,’’ said Cedric Harmon, the executive director of Many Voices, a social justice church movement that offers a transgender renaming service. “In the absence of one, the outcomes from individuals can really be quite devastating.”

Harmon said renaming ceremonies are becoming more popular as children seek to rename themselves and parents seek to understand the child’s request.

“Names give us a way of identifying and being understood and of knowing and being known,’’ said Harmon. “What I’ve heard from many trans persons is the name they were given at birth often represents the assigned gender. But the name that they select, represents who they really are at the core of their being.”

As for Sam, he stays busy doing computer programming and coding, riding his bike, building a covered wagon for a school project, and being grateful, his mother said.

“When I asked Sam how he felt after the blessing he said: ‘I feel like the luckiest boy in the world.’”

______________________________________________________________

Now that the Church of England has been challenged to provide a suitable liturgy for the re-naming of trans-sexual persons – a task which it has recently addressed through an ambiguously-worded statement from the House of Bishops – the issue of trans-sexual people being welcomed and acknowledged by Anglican Churches around the world has been taken up in the Episcopal Church of the United States. 

This moving story of an 8-year-old in Calfornia highlights the need of the Church to take very seriously the needs of transgender persons whose lives have become transformed by their new- gender status being acknowledged by the State and by society at large.

As with other non-binary sexually-oriented people in the LGBTQ community, whose unique gender/sexuality identity falls outside the majority ‘normal’ population statistic, transsexuals have a need to be recognised for the person they identify with – rather than the identity they have been arbitrarily assigned, in accordance with society’s ‘norm’ – often despite the symptoms of differentiation that have progressively been manifested in the life experience of the individual concerned and that of their close family members.

To continue to force a child, whose self-identification has proved different from their assigned gender/sexuality status, to continue in an increasingly troublesome and confused childhood and adolescence – with no support for the child’s deepest need of recognition for whom they perceive themselves to be intrinsically – could prove a devastating barrier to the child’s mental and spiritual advancement.

A new ‘Naming Ceremony’, approved by the Church, could do much to reconcile the trans-sexual person to the fact of their different status on the community – a status that needs to be recognised and acceptable to both family and the community in which they live.

Father Ron Smith, Christchurch, New Zealand

About kiwianglo

Retired Anglican priest, living in Christchurch, New Zealand. Ardent supporter of LGBT Community, and blogger on 'Thinking Anglicans UK' site. Theology: liberal, Anglo-Catholic & traditional. regarding each person as a unique expression of Christ, and therefore lovable.
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2 Responses to Rite of Passage for Trans-Sexual Child

  1. kiwianglo says:

    Jed Chandler commented on Rite of Passage for Trans-Sexual Child

    Naming ceremony for transgender child an important rite of passage Courtesy: Mark Anderson UPDATED: JAN 04 …

    Yes, it is really vital to demonstrate caritas to the trans community. I’m a kind of honorary member of that community, as an intersex person who was diagnosed female at birth but transitioned to male. Following cosmetic correction, I look like a nomal guy, but personally feel I identify best as a ‘eunuch parthenos’ these days, a title I’ve appropriated from late ancient Syriac and Egytian accounts of transliving saints. (Yep, they really happened! I ended up doing a doctorate on Passing Men in late ancient Eastern Christianity and in the Grail Legends.)
    There is horrifying prejudice against trans people, and one of the most egregious examples I’ve seen recently is an intervention by a ‘Christian’ legal body to deny a 14-year old transboy any chance to change his name. HIs parents refuse to acknowledge him as anything other than a gender confused girl. They, parents and lawyers, are trying to stop his school from being allowed to use his male name. I can’t imagine what this poor child is enduring at home.
    I’ve been lucky: I’m a Roman Catholic and am fully accepted by my community. I’m a Secular Franciscan, and my faith is the cornerstone of my being. We all deserve that blessing, GLBT, divorced and remarried, the folk from the highways and byways.
    As a beneficiary of the grace of the church in accepting me, I’d be very interested in finding out more about the progress towards the change of name rite in development.

    • kiwianglo says:

      Thank you, Jed, for your inspiring story of commitment to Christ in the Church -as a transgendered child of God. I have no further news of development, yet, in any other Anglican Church but the one shown in this article. However, my reasoning is that the Lord of Creation is part of the generation of each one of us and loves us, wanting us to reach our full potential as human beings. Blessings, Fr. Ron

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