Archbishop of Wales speaks on Homosexuality

Archbishop Barry Morgan addressed the Governing Body of the Church in Wales today.

Press Release from the Church in Wales:

Studying the Bible in its full context can lead to a very different view of same-sex relationships than that traditionally held by the Church, the Archbishop of Wales said today (SEPT 14).

In his final address to the Governing Body of the Church in Wales, Dr Barry Morgan, responded to claims that he and his fellow bishops had been “swayed by the liberal culture of our age” and “ignored Holy Scripture” in issuing prayers earlier this year that could be said with same-sex couples following their civil partnership or marriage.

He showed how the Bible had more than one view on homosexuality, as well as other important issues, as the authors of its books developed and changed their opinions. To understand God’s will, he suggested, meant seeing the different views in the context of the Bible as a whole, and, in particular, the ministry of Jesus.

Dr Morgan, who will retire in January, said, “It absolutely will not do to quote texts from parts of the Bible in a simplistic way without reference to their contexts. One has to treat the Bible as a whole and discern, often through stories, the direction in which it is leading. Holy Scripture, in other words, contains not just ethical injunctions but stories, and stories convey truth about peoples’ understanding of God. After all, Jesus spent most of His life telling stories to get people to understand the nature and character of God.”

He compared biblical interpretations of same-sex relationships with those of slavery – a practice once defended by the Church. As opinions on that changed, he suggested, so may the Church’s view on same-sex relationships.

“In spite of all the passages in favour of slavery, when you examine the Scriptures as a whole and the ministry of Jesus in particular, you realise it is about freedom from all that diminishes and dehumanises people. No Christian I hope would today argue that slavery is good, but for nineteen centuries the Church accepted it and defended it. God through His Holy Spirit has led us into the truth of seeing things in a totally different way today and we are rightly horrified when we read about people who have been kept as slaves by others.

“What all this amounts to is that one cannot argue that there is one accepted traditional way of interpreting Scripture that is true and orthodox and all else is modern revisionism, culturally conditioned. Scripture itself is diverse and theological views held in some biblical books are reshaped in the light of experience by other writers….

“So taking the Bible as a whole and taking what it says very seriously may lead us into a very different view of same-sex relationships than the one traditionally upheld by the Church…..

“Given that each of the passages purported to be about homosexuality can be interpreted in more than one way, we come to the fundamental question as to whether taking the Bible as a whole, we can come to the same conclusions about committed, faithful, loving, same-sex relationships as we did about slavery.

“We are not thereby abandoning the Bible but trying to interpret it in a way that is consistent with the main thrust of the ministry of Jesus, who went out of His way to minister to those who were excluded, marginalised, and abandoned by His society because they were regarded as impure and unholy by the religious leaders of His day, either because of their gender, age, morality or sexuality. Taking Holy Scripture seriously means paying attention to Jesus’ ministry of inclusivity.”

The Archbishop concluded his address by quoting from a book edited by Andrew Davison, called Amazing Love:

“We are most truly ourselves when we live for others and we discovered that most people flourish best when this living for others finds its focus in a commitment to one other person: when a couple make a lifelong commitment within which sex properly belongs.”

He said, “Those of us who were or are married have found that to be the case. Why would we want to deny such a possibility for those who are attracted to their own gender?”

The full text of the address is available here.

______________________________________________________________

Thanks to Simon Sarmiento, of ‘Thinking Anglicans’, for this report of a Statement made to the governing Body of the Church in Wales, which includes this thoughtful paragraph about the proper use of the Bible:

“Dr Morgan, who will retire in January, said, “It absolutely will not do to quote texts from parts of the Bible in a simplistic way without reference to their contexts. One has to treat the Bible as a whole and discern, often through stories, the direction in which it is leading. Holy Scripture, in other words, contains not just ethical injunctions but stories, and stories convey truth about peoples’ understanding of God. After all, Jesus spent most of His life telling stories to get people to understand the nature and character of God.”

Sadly, much of the controversy around the Anglican world is based on a basic but common misunderstanding of the tenor of Christian Scripture, which reveals Christ as the ‘Word-made-flesh’, who, in himself, fulfilled all the requirements of the past religious tradition of Israel, and in the process inaugurated a New Commandment theology, bringing with it a new perspective on God’s eirenic dealings with humankind – based on Love of God (derived from God’s love for us) and love of oneself and one’s neighbour with like felicity.

Jesu’s greatest struggles were with the ‘Sola Scriptura’ people of his own day, whose ideas were confined to the Jewish traditions in which they had been taught by the Scribes and Pharisees. For this liberality, Jesus was crucified.

Father Ron Smith, Christchurch, New Zealand

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

It will not do to quote texts from parts of the Bible in a simplistic way without reference to their contexts. One has to treat the Bible as a whole and discern, often through stories, the direction in which it is leading. Holy Scripture, in other words, contains not just ethical injunctions but stories, and stories convey truth about peoples’ understanding of God. After all, Jesus spent most of His life telling stories to get people to understand the nature and character of God.”

The rest of his retiring address needs to be read in this context; that the Bible can be wrongly used to shore up ancient prejudices – often originating in the cultural milieu of the time in which the separate and individual books that comprise the Scriptures were written.

Of course, to the fundamentalist, conservative ‘Sola Scriptura’ advocates in today’s Church, this might seem like apostasy. But to Biblical Scholars and to those who experience the ‘Great love of God as revealed in the Son’,  through the ‘Word-made-flesh’ in Jesus Christ of the Gospels; such a discipline merely repeats the shibboleths of the scribes and Pharisees that Jesus, himself, had to battle with, in order to bring the Good News to all people, including the Gentiles.on Wednesday, 14 September 2016. It could be said that Jesus was put to death because of their intransigence on this important issue.

Father Ron Smith, Christchurch, New Zealand

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About kiwianglo

Retired Anglican priest, living in Christchurch, New Zealand. Ardent supporter of LGBT Community, and blogger on 'Thinking Anglicans UK' site. Theology: liberal, Anglo-Catholic & traditional. regarding each person as a unique expression of Christ, and therefore lovable.
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