On sacred space and God’s presence
Posted By The Revd Kyle Norman
25 August 2015 10:16AM
What is your understanding of sacred space? Is it merely a spot conducive to relaxation and rest? Is the sacredness of a space dependent upon how much you enjoy your time there? Is there any difference between the sacredness found in cabin get-a-ways and golf-course greens, and that which is to fundamentally define the church?
Our life with God has become so individualized in contemporary society that I wonder if we downplay the understanding that church is the house of God. Truth be told, when talking about sacred space, does ‘church’ even enter our minds?
A common quip today is “I don’t need to go to the church to be with God, I can worship God equally on the golf course, or the ski hill, or the summer cottage, or the coffee shop.”
True. God is everywhere. We see this reality testified to again and again in scripture. Yet scripture also maintains that there is something special about the sacred space of the temple—or later on—the gathered collection of worshipers known as ‘the church.’
The temple was seen as God’s house, the localized tent in which God’s presence would reside in magnificent glory. Even though God was everywhere, the psalmists would cry out “I was glad when they said, let us go to the house of The Lord’”(Psalm 122:1) or “How lovely is your dwelling place, O Lord Almighty” (Psalm 84:1). Of course, the internal longing to be in the courts of The Lord was not based merely on the beauty of the building, or the majesty of its adornments.
For those in the Old Testament and the New, to be in the temple was to be in the very presence of God, and to be surrounded by the wonderment of God’s divine activity. God’s presence, localized in the context of the temple, something incredibly special and unique, not to be duplicated or copied in other places within the world.
Is that the way we see the church today? Do we understand the church as sacred space, a space defined by God’s presence and activity? As we travel along the road and approach our buildings, do we believe, anticipate, and expect that we will be in the presence of God?
Sadly, it is far too easy to see the church only in human terms. Church becomes nothing more than the place we come to sing religious songs, to hear scripture read, to touch base with friends. (Personally speaking, it is far too easy for me to see church as simply the place that I work. It is the building that houses my office).
But if we understand the nature of the church only through the lens of what we do, we completely miss out on its blessed sacredness. If this is the case, then the adage is entirely correct: it does not matter if one goes to church for these religious actions can be done with the same effectiveness wherever one chooses to be. In this way, sacredness simply becomes a function of where we are, not where God is.
This obviously has disastrous effects on the how we view the church, and the God we worship. As Graham Standish writes in his book Becoming a Blessed church, God merely becomes “a theological principle we speculate about rather than a spiritual presence we encounter and experience.”
What is the church if it is not a place where we meet the very one who created, redeemed, and sustains us? Just as Moses was instructed before the burning bush to remove his sandals, as the place he stood was holy ground, so too, we should be overwhelmed by the presence of God active in and throughout the life of our churches. We should enter through the doors of the church with our hearts leaping with anticipation over what God will do in our midst.
Why did the psalmists write so lovingly of the temple? Why did the disciples spend their time in the temple immediately following the resurrection? Why did Paul, Barnabas, Philip, and others, labour so hard to set up locations in which people would gather together in worship, if these places were not to be understood as spaces where we are invited to encounter the miraculous and powerful presence of our Lord.
Have you ever had the opportunity to sit alone in a church? If not, find a time to do just that. Schedule a time when the sanctuary is empty, and simply sit. Don’t pray specifically, although if your time turns into prayer that is alright. Just sit in God’s place and open yourself to the reality that you are in God’s presence in a special, unique, and blessed way. Open yourself to the Spirit’s movement within you, and around you. You don’t have to stay long, but try to let God define your time there.
After all, that is what sacred space is about, isn’t it? Sacred space isn’t about us defining what we like to do, or how we like to interact with God. Sacred space is about submitting ourselves to the movement of God, and allowing God to take the lead in God’s own house.
The Revd Kyle Norman is a priest in the Diocese of Calgary, Anglican Church of Canada.
A timely reminder of the importance of ‘sacred spaces’, this article put out by ACNS, and authored by Kyle Norman, a priest in the Anglican Church of Canada, reflects the tradition of the Church as the Body of Christ gathered together for worship. This is one reason why intentional gathering around the Body and Blood of Christ in the Eucharist is basic to our ongoing refreshment and enlightenment.
In entering the church building, if the Sacrament of Christ is already ensconced within its fabric, we are made aware of the significance of both place and purpose of the ongoing mystery of Christ as the Logos – the substantive object and subject of Christian devotion; the very reason and means of our existence as regents and participants in God’s creation all around us. The light in the sanctuary, or in the side chapel, where Christ’s Presence is reserved, tells us that Christ is the Light of the World, the Fountain of life itself, around which the family of Christ gathers in prayer and contemplation.
In such a setting, where Christ is constantly the centre of attention, one can be certain that life’s ordinary and extraordinary events may be shared on an intimate basis with the Holy One of God; whose incarnation, salvific life, death, and resurrection, have been lovingly commemorated in a place where the contemporaneous meets up with the eternal, in ways that give balm to the soul. This Presence of the Living Christ, maintained from Eucharist to Eucharist – often on a daily basis – draws individuals from all walks of life – without distinction. ALL are welcomed by the Christ who gave his life for everyone.
Father Ron Smith, Christchurch, New Zealand