Francis: Theologians should smell like the sheep, too
Beginning his letter by noting that the faculty is celebrating its anniversary in the 50th year of the closing of the Second Vatican Council, the pope tells them the council “produced an irreversible movement of renewal that comes from the Gospel.”
“Now, we must go forward,” Francis writes. “How, then, to go ahead? Teaching and studying theology means living on a frontier, one in which the Gospel meets the needs of the people to whom it should be proclaimed in an understandable and meaningful way.”
“We must guard ourselves against a theology that is exhausted in the academic dispute or watching humanity from a glass castle,” the pope says. “You learn it to live: theology and holiness are an inseparable pair.”
“Do not settle for a theology of the desk,” he continues. “Your place for reflection are the boundaries.”
“And do not fall into the temptation to paint over them, to perfume them, to adjust them a bit and tame them,” Francis writes. “The good theologians, like the good shepherds, smell of the people and of the road and, with their reflection, pour oil and wine on the wounds of humankind.”
“Theology may be an expression of a Church which is a ‘field hospital,’ which lives its mission of salvation and healing in the world,” he continues. “Mercy is not just a pastoral attitude but it is the very same substance of the Gospel of Jesus.”
“Without mercy our theology, our law, our pastoral care runs the risk of collapse into bureaucratic pettiness or ideology, which of itself wants to tame the mystery,” the pope says. “Understanding theology is to understand God, who is love.”
Moving on to address the kind of theology student the university should form, Francis says “certainly not a theologian ‘of the museum’ that accumulates data and information on revelation without really knowing what to do with it.”
The theologian formed at the university, he says, “is a person able to build around themselves humanity, to transmit the divine Christian truth in a truly human dimension — and not an intellectual without talent, an ethicist without kindness or a bureaucrat of the sacred.”
I’ve always thought Pope Francis was a gift from God for the whole Church – not just the Roman Catholics, over whom he is chief pastor. So like Pope Saint John XXIII, in his close identification with the ‘sheep of the fold’ is the Pope, that he was able to make this statement:
“”Without mercy our theology, our law, our pastoral care runs the risk of collapse into bureaucratic pettiness or ideology, which of itself wants to tame the mystery,” the pope says. “Understanding theology is to understand God, who is love.”
To revert to the sublime dramatist (Wm. Shakespeare), in Portia’s famous theological statement: “The quality of mercy is not strained; it falleth as the gentle rain from heaven upon the earth beneath; it is thrice blessed” – blessed, I think by the Triune God from Whom is descends.
The academic study of theology, of itself, never ‘saved’ anyone. Unfortunately, there are some academic theologians whose sole interest is trying to ‘prove’ things about God that may not be our business. “My ways are not your ways, nor my thoughts your thoughts” might well be a Dominical statement directed towards academic theologians. Authentic theology needs praxis, without which it may just remain a lost ideal within the books in which it is so prodigally published. No wonder Pope Francis – named after the seraphic disciple who had a wary attitude towards the learning that comes from books (except the Bible) – warns those whose profession it is, to produce the ‘works of mercy’ that are at the heart of the Gospel.
When Theologians are steeped in the Mystery of Christ, in the Sacraments of Christ’s provision – together with the challenge of ‘Scripture, Tradition and Reason – sweet reason compels us to admit that ‘faith without works’ is dead, and has little to commend itseft to anyone.
Father Ron Smith, Christchurch, New Zealand