Thursday, 10 May 2012
…The other matter, along with clergy pensions, that may occupy us at this year’s synod is that of Human Sexuality in the Context of Christian Belief. I want to say something about the way in which we should address this sensitive subject and the interplay of different factors that impact upon the way we should respond as a church.
Arising out of the atmosphere created and the desire expressed at the Conference on Human Sexuality in the Context of Christian Belief that we should continue the journey of respectful and charitable listening in pursuit of deeper and clearer understanding of the will and purpose of God in these matters, the archbishops and bishops of the Church of Ireland, with the encouragement of the Standing Committee, will seek to present three motions offering a possible way forward.
The motions that the Archbishop of Dublin and the Bishop of Down and Dromore will seek to introduce belong together. The first sets out the doctrinal understanding of marriage and the appropriate context for sexual intercourse, as currently set forth in the formularies of the Church of Ireland. To set out the current position is not to pre–determine any future adjudication the General Synod may reach on such matters. Indeed, Canon 31, which is quoted in the first motion, actually takes the form that it does as a direct result of decisions taken by the General Synod permitting the re–marriage in church of divorced persons is itself witnesses to the fact that Canons may be added, altered, refined, replaced or abolished by the General Synod at its absolute discretion.
The second motion acknowledges openly the hurt and injury experienced at times by Lesbian and Gay people as a result of the words and actions of Church members. It articulates the commitment of the Church of Ireland to being sensitive to the pastoral needs of Gay and Lesbian people and a safe and welcoming place for everyone.
The third motion, if approved, directs the Standing Committee to bring to next year’s synod recommendations for the formation of a Select Committee to study the issue of Human Sexuality in the Context of Christian Belief and to report progress to the General Synod on the basis of a specific timetable.
The additional work generated by the need to provide for the special conference for synod members that took place at the Slieve Russell Hotel in March, followed by the framing of motions to be brought to the synod, have made heavy demands on the time and energy of my fellow bishops. Therefore, I want to pay a particular and personal tribute to my colleagues in the House of Bishops, not only for their commitment to providing means by which the Church of Ireland may address what are experienced in all the churches as difficult and potentially divisive issues, but also for their commitment to modelling and sustaining a spirit of unity in the Church of Ireland.
Members of the General Synod, this is but ‘work in progress’, and it is work not for bishops alone but for the General Synod on behalf of the Church of Ireland as a whole. Leadership in the Church of Ireland, especially in the context of the role of bishops, consists not in telling the Church what to think but in assisting the Church in coming to a richer, deeper and more comprehensive understanding of the faith we have received.
The archbishops and bishops of the Church of Ireland guard and define the doctrine of the Church only to the extent that they may be called upon to declare whether or not a particular view is consonant with the current teaching of the Church as the Church of Ireland has received it. Ultimate sovereignty under God rests with the General Synod. Therefore, I want to say something about the character of the Church of Ireland, particularly in the context of the work of the General Synod and especially the role of the laity…
Posted by Simon Sarmiento on Thursday, 10/05/2012
Despite protests by some of the Evangelical clergy of the Church of Ireland, Archbishop Alan Harper has persisted with the intention of providing a level playing-field in the official meetings of the Church for discussion on current issues of gender and sexuality that some Churches of the Anglican Communion have yet to undertake.
Archbishop Harper is known to have an open mind on these issues- despite the intention of some of the clergy of the Church of Ireland to pre-empt any discussion that might bring to bear more light on the situation of the claims of the LGBT community for inclusion in the life and ministry of the Church.
This cannot be other than good news for those members of the Church of Ireland who are hoping for some insights to be brought by the Church into the reality of their need for pastoral and theological understanding of their situation.
At least, the Church of Ireland is prepared to open up the debate over the course of the next year. This must be good for all concerned.
Father Ron Smith, Christchurch, New Zealand